From the Past: My Thoughts After the 2008 Election

These days everyone’s predicting the likely winner of the election next week.

Rather than make a solid prediction, I’ll just stay with this race is too close and leave it at that.

I am, however, already working on a post-election day post, and my efforts reminded me that I had written a similar post four years ago on a former blog.  Although the blog has long since been taken down, I saved all the content in a database, in the unlikely event that there was something worth preserving.  So I went and pulled it up this morning and I’ll put it here, just for fun.

Keep in mind I was still in full-blown financial crisis mode and quite a bit farther to the right when I wrote it.  Enjoy! :)

It’s Over–Finally!

I voted this morning, and, though I won’t tell you who for, it wasn’t for either Obama or McCain.  I refuse to vote for anyone who supports the government’s ridiculous and harmful bailout proposals.  And you can expect the government printing presses to continue unabated under either one of our two main candidates.

I suspect that Obama will win this election, so it will be a historic one in that America will finally elect an African-American President.  Let me tell what I look forward to (and don’t look forward to) in an Obama Presidency:

I look forward to the impact of a new and more powerful role model for African-American youth than rappers and sports stars.  I predict the impact of President Obama the role model will be lasting, substantial, and very beneficial–much more so than Obama’s policy accomplishments as President.

I look forward to having a President who’s a good speaker again.

I look forward to having a President who is committed to at least trying to resolve this country’s health care crisis.

I look forward to the Republican Party being humiliated at the polls and regrouping to reclaim its identity as the party (more) in favor of limited government and American values.

I look forward to an end to the Bush and Clinton dynasties in American politics.

I look forward to an end of the constant and rather whiny complaints about evil geniuses Dick Cheney and Karl Rove.

I do not look forward to the appointment of liberal law professors (e.g. Harold Honghju Koh) to the United States Supreme Court.

I do not look forward to New Deal II, complete with foreclosure moratoriums and continued government bailouts.

I do not look forward to Democratic control of the Presidency and both houses of Congress.

I do not look forward to large amounts of high-flying rhetoric inconsistent with the ordinary, and very political, strategies being pursued on the ground.

I do not look forward to the fulfillment of Joe Biden’s foreign policy test prophecy.

And there you have it, some of my take on the next four years.  Best of luck, President Obama, you’re going to need it.

And congratulations to President Bush.  I bet there is no one happier than him that the election is now over and he can begin making permanent plans to get out of the White House . . . well, except perhaps for a large majority of the American people.  But their minds will change (at least a little bit) in the coming years.

Remember, it hath been foretold . . .

Fighting the Last War and the Politics of Diminishing Returns

Bear with me, as I’m about to get a bit philosophical and abstract…

So here we are again, engaged in a political contest that, nearly everyone agrees, is the most important of our lives.

Barack Obama wants to turn America into Greece, while Mitt Romney wants to force us back to the Gilded Age.

And the American Experiment hangs in the balance.   Duh, duh, duh, dum!

It’s all been done before, and, I’m sure, it will all be done again.  While the details change according to the backgrounds, strengths, and vulnerabilities of the candidates, the fundamental themes never do.  Republicans want to reduce job-killing and incentive-sapping taxes and regulations, while Democrats want to expand access to the social safety net.

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Pulling Back the Curtain on My Personal Politics

My wife tells me I can be hard to read.

I suspect she’s right (she usually is), as people who first meet me often have a bit of a hard time deciding what to make of me — especially when I’m attempting some humor.  Is he serious??  Maybe that’s why I blog . . . the internet smiley face does wonders for my clarity of message!

I suspect a good number of my regular readers — perhaps even 3 or 4(!) — may feel the same way when it comes to my politics.  Is he Republican or Democrat (I’ve had a few friends come right out and ask me out of genuine confusion)?  Liberal or conservative?  Squishy independent or passionate moderate?  Does he really care about outcomes, or does he just love to overanalyze processes?

The original purpose of this blog was dispassionate analysis of proposed state legislation (as you can see, it’s evolved into the “general politics” category), so I’ve purposefully been a bit coy.  Furthermore, I’m writing on the internet, and, this is, after all, America, so I’m not obligated to tell anyone anything.  But we are in a Presidential election year, and Presidential elections tend to drive people — even the most independent of us — to one party or another (even if only temporarily).  So, in that spirit, I thought I’d set out my own politics for those who are curious and/or concerned. :)

Get ready, as I’m about to get a bit partisan — I’m prepared for the backlash.

Which political party do you belong to?

I’m a Republican.  I was raised in a Republican family.  I have been a registered Republican since I was 18.  No plans to change.

Have you ever voted for a Democrat?

Not often, but yes.  I’ve also voted for a members of the Constitution and Libertarian parties . . . though, as I now consider it, I have never voted Republican, Democrat, Constitution, and Libertarian all in the same election! :)

So are you REALLY a Republican, or just a legacy Republican?

I’m a real Republican.  I believe in low taxes — not just for billionaires (the new “millionaire”) — but for everyone.  I also believe in some taxes for everyone.  I believe a significantly progressive tax system is an enemy to good policy because it pits people against each other politically and encourages the irresponsible use of political power.  I believe the taxing structure  should be broad and flat, and the tax code simplified.  I believe we’re in desperate need of entitlement reform in this country.  And when I say entitlement reform, I mean the need to get realistic about our entitlement commitments real fast, which will mean reducing and/or delaying benefits.  Despite some inconsistencies, I believe Republicans are, by and large, serious about this type of entitlement reform.  Democrats, by and large, I believe are not focused on it with any urgency.  I believe the federal government is too large and this country and its business are over-regulated with respect to many things (though not all).  If you doubt this, please, just go and try and read 1 page — only 1 page — of the C.F.R. — I recommend 26 C.F.R. 1-48.12 (which I’ve been reading lately).   You will be compelled to agree with me (P.S., if you can’t get through 1 page, I understand . . . believe me).  I believe we need to be vigilant about restraining the tendency for regulatory creep as it imposes real economic costs.

How do you feel about Obamacare?

I have no philosophical problem with Obamacare.  I am at peace with the concept of a mandate, if it’s done right.  However, I have big practical problems with Obamacare.  In my opinion, the problem with healthcare in America is cost, and all other “problems” including access, are merely symptoms of rising costs.  Obamacare does nothing to reduce costs, and therefore treats the symptoms (at costs to individuals, small businesses, and the citizens of the USA) rather than the problem.  I like the idea of no-preexisting conditions and some other provisions, but their effectiveness and viability, is, in large part predicated on the mandate being done right.  And it’s not.

While we have a serious problem with healthcare in America, Obamacare is not the answer.  In fact, I think is worse than what we have now.  We should be very careful in acting out of the assumption that “things couldn’t be worse,” because they always can be.  And sometimes, once you’ve put yourself in a worse box out of the need to “do something,” you find that, due to political realities, there’s no way out.  That’s my fear with Obamacare.  I hope I’m wrong.

For the record, I am an uninsured small business owner (and have been now for nearly 2 years).  Try to paint me as an elite if you like, but I’m afraid it’s just not going to stick :)

Do you disagree with Republicans on anything?

Yes.  I don’t like the recent penchants for lawsuits to overturn political losses.  I believes it harms our judicial system and lets politicians escape accountability for their actions.  I don’t like the idea of returning federal land to the states on any kind of a mass scale.  I support the Dream Act and comprehensive immigration reform.  I support reinstating Glass-Steagall.  I was mad when no Republican Presidential candidate would stand up and admit that they would take a 10-1 spending cut/tax increase deal during the primary debates (in reality, of course, they would *all* take that deal — with the possible exception of Ron Paul — and be ecstatic with it).  I don’t believe that nearly everything is better done at the state level . . . if fact I believe that federalism is most often used, by both parties, as a convenient stand in for policy disagreements.  There may be others that I can’t think of right now . . . .

Mitt Romney or Barack Obama, and why?

Mitt.

Why? Because President Obama’s record on the economy is dismal.  Sure he inherited a bad situation.  But the states that are doing wellbetter in this country are the states, by and large, that don’t embrace his program proposals.  His signature domestic policy accomplishment is a worst of both worlds (in my view)  healthcare law.  He’s not serious about entitlement reform or deficit reduction — which, my liberal friends, is a *real* problem.  Despite the “Forward” rhetoric, he’s exhausted his ideas . . . and essentially means “stay the course.”  Bottom line:  I don’t believe President Obama’s economic record is dismal primarily because of Republican obstructionism.

Mitt has a record of success everywhere he’s been.  He has a record of being a thoughtful guy.  He’s made difficult decisions and has turned things around successfully.  He’s an excellent administrator.  I think he’s serious about entitlement reform.  He’s certainly more moderate than Democrats are painting him, or than he painted himself in the primary (surprise, surprise).  Bottom line:  I think the economy is likely to do better under a Romney Presidency.

You sound pretty Republican . . . so why does your blog make you seem so moderate?

I believe it’s important to be moderate in tone.  I think it’s a reflection of intellectual modesty — the recognition that neither you, nor a single party, has all the right political answers.  I’ve elaborated on it here.  Plus, as you can see, I do have moderate tendencies.

Will you vote for any Democrats this election?

Yes, Dee Smith for Attorney General.  If I lived in Salt Lake County, I’d vote for Ben McAdams for County Mayor.

Why do you criticize the Utah legislature so much?

Maybe because they’re the ones in overwhelming power.  And, frankly, bloggers are, by nature, critical.  We’re driven to offer unsolicited opinions because we get worked up over issues that tend to frustrate us (or, because we’re very vain).  So, I tend to focus on the things I think our legislature gets wrong (and there are many) . . . .  But I will say (and have said before) that they also get quite a bit right in our state, for which I am grateful.

Are you a Mormon?

Yep. Dyed in the wool . . . that whole bit.

Who are your political heroes?

Alexander Hamilton, Abraham Lincoln, Teddy Roosevelt, Harry Truman, Ronald Reagan.

Political villains?

Hmm, don’t have any, really.  I do try not to villainize people.

———————–

So, there you have it.  Feel free to comment, criticize, express disillusionment or relief, as the case may be.

 

A Brief Look Back at RNC 2012 and Ahead to the DNC

TOPSHOTS-US-VOTE-2012-REPUBLICAN CONVENTION

Last week’s Republican National Convention has already been analyzed to death by people much smarter than me.

So, I won’t spend *much* time analyzing what happened other than to say that I think things went pretty well for Republicans in Tampa Bay and to offer some very brief analysis on the performance of the major players.

Looking Back at Tampa Bay

Mia Love:  Lots of loud red meat lines, delivered well after initial nervousness.

Ann Romney:  Likable, and one of the conventions top performers, but at times tried a bit too hard to appear in touch leading to some of the same awkwardness she was trying to counteract for her husband.

Chris Christie:  Disappointing, whether intentionally toned down out of respect for Romney or not.  Seems to be better on the stump w/close crowd interaction.

Artur Davis:  Most underreported speaker in Tampa Bay.  Can Republicans use him more?

Condi Rice:  Best speech of the convention.  And it’s no contest.  If things improve in the Middle East, she has a serious, national-level political future in front of her.  Maybe even if things don’t improve.

Susana Martinez:  Best job sharing a personal story of any of the speakers.  Definite political future, either continuing as governor, or national level as senator or cabinet member.  Don’t see her as a serious 2016 candidate, though.

Paul Ryan:  Hard hitting, stretched the facts as far as they will go.  Did his job well.  But fast (whether fairly or not) losing his reputation as a hard truth-teller.

Marco Rubio:  Pretty much as advertised.  Met, though didn’t exceed, expectations.  Still one of the shining stars in the Republican Party.

Mitt Romney:  Did a good job.  He didn’t come off as extreme.  His speech was good.  His wife and friends helped quite a bit.

And finally, a couple of themes.

GOP and Women/Hispanics:  TBD.  Clearly a major effort on the part of the GOP to recruit this group, though I’m not sure they’ve had great success yet.  I suspect they have opened some doors, or at least gotten some people to be willing to take a look at them going forward.  Much more work still to be done on this front.

Has Mitt been humanized?  I think so.  He’s now made it much more difficult for the Obama campaign to succeed in the extremist, heartless Mitt Romney campaign in which they are pretty heavily invested at this point.  But the image is going to have to be closely managed, because it can all be undone with a couple ill-timed gaffes.

Best line from the new nominee?  ”President Obama promised to begin to slow the rise of the oceans.   And to heal the planet.  My promise is to help you and your family.”

Now, to Charlotte!

With the Democrats upcoming convention, there is far less suspense.  No one’s asking about President Obama (as they did with Mitt Romney):  ”Will he give a good speech?”  ”Can he connect?”

We take it for granted that the speaking and connecting is the least of his troubles.  We don’t worry about it because we all know he’s really good.

But maybe we should.  Sure, President Obama has amazing rhetorical gifts.  He can connect with large audiences through speeches better than any President since Reagan.  And American people love rhetoric . . . for a while.  It can cover a multitude of sins . . . for a while.  It can inspire . . . for a while.  But ultimately, the American people are more doers than talkers, and eventually the soaring language has got to be backed up with something, or the disparity starts to become comical.

Which is why is everyone (OK, maybe 50-55 percent of everyone) was laughing last week about Mitt Romney’s making fun of President Obama’s “this is the moment when the oceans cease their rise” line from 2008 (Mitt’s finest moment, by the way).  It’s because the disconnect between the soaring rhetoric and difficult reality is so stark.

President Obama is a very smart guy.  He knows what I’m talking about.  And recently, he’s had to walk a very fine line between taking full advantage of his gift for speaking and managing it to match realities on the ground.

We won’t see the Obama of 2008 this time around.  We can’t.  The American people have heard all that and, by and large, aren’t too impressed with what it’s gotten them.

So, the President’s rhetoric has changed, despite the new campaign slogan (“Forward!”) designed to evoke subtle memories of “Hope and Change” and “Yes, we can.”  Now his gifts have to be employed in the rhetoric of opposition and fear — Mitt Romney is a heartless capitalist who has made a career of firing people, God bless him.  Republicans, our well-intentioned but benighted neighbors, want to drag America — specifically female America — back to 1954.  Republicans want to kill Medicare in order to make the rich more wealthy.

I suspect that President Obama’s talents won’t play as well in this context.  And this portrayal is going to be more difficult after last week in Tampa Bay.

He’ll want to pass this distasteful job off to surrogates.  But on the stage in Charlotte, he’s going to have to own the strategy, at least to an extent.

So, maybe there is something to wonder about in Charlotte after all.  I know I’ll be watching closely.

I wouldn’t underestimate President Obama.  But he’s got a much tougher task in front of him than many people want to admit.  So, tune in and see how he does.

Some Thoughts on Bare Feet and Running Shoes

I’m taking a break from law and politics this morning to commune with my friends and fellow runners.  Can we talk shoes, or the lack thereof, for a moment?

I’ve noticed that a lot of my friends getting into running lately — glad to hear it!  I’ve also seen quite a bit of talk about barefoot running.  I’d thought I would take a moment and offer some thoughts based on my own indirect experience.

When I first started running, my feet hurt. My knees hurt. My shins hurt. My quads were sore. Pretty much everything below my waist hurt. And the pain didn’t go away.

After a few weeks, I decided that the solution to my persistent problem was to go out and buy the best running shoes I could find.  I went to a running store, and told the people there about my problems. They helped me find the fanciest looking, most expensive pair of New Balance shoes in the store — real heavy, severe motion control shoes.  I gave the proprietor $120, and went home, consoling myself with the assurance that it was an investment in my health.

After I got home, I put on my new magic shoes and went out running. My feet hurt me so bad, I stopped halfway through, took the shoes off, and walked home — barefoot. I put the shoes back in their box and gave them away at the first opportunity. I had learned my lesson. Turns out, I was actually a very efficient runner with good form.  I had just started off too hard and so my body was constantly building up tolerance to my running demands.  Eventually, the pain went away.

I learned that I didn’t need fancy shoes, and I haven’t bought them since. I also became very skeptical of experts, yes, even (especially?) the 17 year-old high school running star — or anyone else — who looks at the wear patterns on your soles and then does a biomechanical “analysis” on you at the local running store.  I’ve had good and bad experiences at running stores, and love them for the communities they foster, but I don’t put *any* — zero, zip, nada — stock in the recommendations staff give me (and neither should you).

Now, fast forward 10 years…

In 2009, Born to Run took the running world by storm. I read it shortly after it first came out and was intrigued…particularly with its indictment of the running shoe industry (given my prior experience). In fact, in response to its suggestion that running in new shoes actually makes injury more likely, I’ve been running in the same shoes now (almost falling apart) for nearly 3 years.  Whether it’s lessened my likelihood of injury, I can’t say — but it’s saved me some money. :)

To satisfy my curiosity (and investigate what barefoot running was all about) I trekked down to the closest REI (the only place that was carrying any kind of barefoot running skins) to scope things out. The fervor over barefoot running reminded me of what I saw with specialized running shoes 10 years before. If there’s one thing I’ve learned when it comes to running, it’s to be wary of the latest fads. Some of those fads can do real damage — for example, I seriously might be crippled today if I had kept trying to run in those stupid New Balance motion control shoes.  So, I soaked in all the excitement and left with the same shoes I had when I arrived.

My sense with barefoot running is it’s all about promoting efficient biomechanics. But are humans really so lazy that we have to force ourselves to run efficiently by stepping on painful rocks, cutting our feet, and bruising our heels?  The first time I tried barefoot running was a few years before Born to Run came out.  I saw a YouTube video back in 2006 and was so impressed I immediately took of my shoes and spent 10 minutes running (very carefully) on the roads around my neighborhood. After I came home with feet that were a little bit sore (though not too bad), I thought to myself, I can run like this in some light shoes . . . and then I don’t have to worry about rocks, nails, glass, razorblades and all other obstacles that present themselves to a runner. Besides, who can really *run* barefoot on trails, where I really love to run (I’m talking about flying down steep trails with some degree of reckless abandon)? And what about running at night when obstacles are hard to see?  Maybe you could theoretically get your feet to the point where you can . . . but I suspect you cannot get your feet to that point while working a job and doing everything else that life requires.

Shoes, when used right, are tools to help you transcend limits your body (or other circumstances) might impose, especially when it comes to running.

I’m no shill for the running shoe industry. I don’t like it the obsession with new shoes every 400 miles, and I’ve don’t buy them very often any more. I think people should run in lightweight fairly minimal shoes, as a rule, if for no other reason than it’s more comfortable.  But I don’t think I’ll ever run barefoot when I’m not on the grass, a beach, or don’t have to.  I may or may not have been born to run, but I don’t run to chase down antelope on African plains. I live in a world of asphalt, cement, glass, and sharp implements, and I run for health benefits and enjoyment.  Maybe I’m just too American, and enjoy blundering down the path using technology to either ignore or destroy all obstacles in my way.  Maybe I’d enjoy running more if I felt the rocks between my toes . . . but I doubt it.  I like to run where I want to, when I want to.  And shoes help me do that.

So, before you get caught up in the latest fad, remember that there is a reason shoes were invented.  They have a purpose, and my sense is that, if we’re smart about it, we’re better off running with them, than without them.

Thoughts?

Obamacare and Chief Justice Roberts

obamacare-feature

Who is Chief Justice Roberts?

Is he the methodic, calculating, conservative revolutionary, that Obama had the foresight to oppose for confirmation to the Court based on his inability to discern what was in the now-Chief Justice’s heart?  Is he the pragmatic conservator of the Court’s institutional capital at the expense of the Court’s obligation to make authoritative constitutional pronouncements?  Or is he yet another conservative appointee driven ever left by mysterious unidentifiable substances in the Washington D.C. water supply?

And what to make of the Court’s decision today upholding Obamacare as a valid exercise of Congress’ taxing power?

Is it an unmitigated disaster that spells inevitable socialistic decline for America — assuming of course Mitt Romney and Orrin Hatch can’t team up on Democrats using the Senate Finance Committee and Oval Office? ;)  Is it a secret long-game win for conservatives masterminded by the Chief Justice at the expense of the unwitting liberals now praising his name?

So many questions to answer, so little time.

Rather than bore you with a treatise, I’ll just give you a few of my thoughts after reviewing the opinions (and trust me, this will be long enough).

1.  This decision is an unqualified loss for conservatives.  Though Roberts may have something of a long game in mind here (see point 4 below), it’s really hard to spin this as a win for conservatives.  Overall, the thrust of the opinion is, “you can find a way to uphold congressional action, even when it’s an unprecedented extension of federal power.”

To be fair, Roberts did throw conservatives some bones in his opinion. For example, it’s clear that he purposefully reached the Commerce Clause issue unnecessarily, in order to send a message about mandates.  His explanation to the contrary was unpersuasive (to me, anyway):

JUSTICE GINSBURG questions the necessity of rejecting the Government’s commerce power argument, given that § 5000A can be upheld under the taxing power. Post, at 37.  But the statute reads more naturally as a command to buy insurance than as a tax, and I would uphold it as a command if the Constitution allowed it. It is only because the Commerce Clause does not authorize such a command  that it is necessary to reach the taxing power question.  And it is only because we have a duty to construe a statute to save it, if fairly possible, that § 5000A can be interpreted as a tax. Without deciding the Commerce Clause question, I would find no basis to adopt such a saving construction.

So it’s a tax only because it’s not a penalty?  Pretty weak . . . and that means he reached the issue to send a message.  Whatever his reasons for upholding, he obviously wanted to make clear that federal efforts to mandate conduct as a way of bootstrapping in to Commerce Clause authority are non-starters.

And one has to acknowledge that Roberts did refuse to countenance an extension of Congress’ spending/commandeering power.  Ultimately, however, it’s hard to see how that does much for federalist types when the practical thrust of his opinion is that even statutes that are written as exercises of the Commerce Clause authority, and exceed that authority, are nonetheless constitutional taxes (even when not denominated that way and denied publicly).  This allows Congress to avoid the political consequences of enacting taxes while pretty much giving Congress the type of unbridled legislative authority rejected under the Commerce Clause.

2.  Robert’s opinion will not make it procedurally easier to repeal Obamacare politically.  Today’s decision may very well have the effect of galvanizing conservatives for the upcoming elections (apparently it’s been a monetary windfall for Mitt), but those claiming (and I’ve seen a few posts on this today) that Justice Roberts judicially declared Obamacare a tax in order to ensure that, under the Democrats own congressional rules, efforts to repeal would be immune from filibuster (that captures the substance if not the precise form of the argument), clearly didn’t read Justice Roberts careful parsing of the difference between statutory and constitutional tax status:

Congress’s decision to label this exaction a “penalty” rather than a “tax” is significant because the Affordable Care Act describes many other exactions it creates as “taxes.”  Where Congress uses certain language in one part of a statute and different language in another, it is generally presumed that Congress acts intentionally.

Amicus argues that even though Congress did not label the shared responsibility payment a tax, we should treat it as such under the Anti-Injunction Act because it functions like a tax. It is true that Congress cannot change whether an exaction is a tax or a penalty for constitutional purposes simply by describing it as one or the other. Congress may not, for example, expand its power under the Taxing Clause, or escape the Double Jeopardy Clause’s constraint on criminal sanctions, by labeling a severe financial punishment a “tax.”

The Anti-Injunction Act and the Affordable Care Act, however, are creatures of Congress’s own creation. How they relate to each other is up to Congress, and the best evidence of Congress’s intent is the statutory text. We have thus applied the Anti-Injunction Act to statutorily described “taxes” even where that label was inaccurate.

The desperate efforts of conservatives to label this decision a “win” for them remind me of Democrats attempts to rationalize President Obama caving to Republicans on the debt ceiling as grand liberal strategy.

3.  Roberts tax opinion is more persuasive than conservatives want to admit.  Although all the focus leading up to the case was on the Commerce Clause, Roberts’ opinion boils down to this:  constitutional authority to legislate depends on the substance of the legislation and not congressional magic words.  That’s a familiar principle, and persuasive in a number of contexts.  The effect of my contract depends on the written language and the intent of the contracting parties, not on the use of precise words to accomplish specific functions.

Should this be any different?  Well, we do have this sense that Congress should be allowed to use the tax designation as both a sword (justification for enacting authority) and a shield (insulation for political consequences of raising taxes).  But since when has Congress been estopped from legislating?  It’s also a bit surprising that Roberts went different ways on the Anti-Injunction Act and Taxing Power (see quote language above) . . . one felt that if the Court reached the merits of the case it would do so based on the finding that Obamacare was not a tax and therefore would be forced to decide the issue on Commerce Clause grounds alone.  But Roberts neatly worked around that dilemma by  holding that the individual mandate was indeed a tax, just not a tax to which Congress intended the Anti-Injunction Act would apply.

4.  Even though this is a loss for conservatives, there is something of a silver lining.  Between Roberts’ opinion and the Joint Dissent, there is a 5-member majority in support of unusually strong language on Commerce Clause federalism.  The language is so strong, in fact, that it likely forecloses any attempt at “compelled commerce” regulation in the near future.  This means that, if, down the line, conservatives are able to chip away at the rather deferential constitutional construction of a tax and/or expand on the Chief Justice’s anti-commandeering rationale, the field for Congressional action will have been limited.  It seems like Roberts’ opinion might also spawn some new Republican political strategy, like citing judicial authority to justify characterizing every regulation as a tax, or inserting punitive penalties into regulatory laws to sabotage them constitutionally . . . maybe I’m just reaching here, but no question congressional Republicans are committed and creative :)

5.  Roberts v. Scalia.  In case anyone doubted the sincerity of his commitment to judicial restraint (especially after Citizens United), Roberts’ opinion should allay that doubt (for now).  While Scalia’s commitment is, first and foremost, to originalist interpretation, Roberts’ jurisprudence is (in my opinion) guided to a significant extent by his beliefs about the role of the Court vis-a-vis the political branches and, to a lesser extent, preservation of its institutional capital.  I really think that this is the best way to look at his decision.  Which is the better approach?  I’ll leave that for you to decide . . . . ;)

6.  Another “switch in time”?  Although there is already a healthy ongoing debate over this, it does look (to me) as though Chief Justice Roberts changed his vote relatively late in the process.  It is hard for me to avoid the conclusion that the Joint Dissent (Scalia, Thomas, Kennedy, and Alito) was written by Scalia as a majority opinion.  It contains numerous references to “the dissent,” despite itself being a dissent.  It is also written, like a majority opinion, using the plural “we,” as opposed to the singular “I.”  Here’s an example:

The dissent claims that we “fai[l] to explain why the individual mandate threatens our constitutional order.” Ante, at 35. But we have done so. It threatens that order because it gives such an expansive meaning to the Commerce Clause that all private conduct (including failure to act) becomes subject to federal control, effectively destroying the Constitution’s division of governmental powers. Thus the dissent, on the theories proposed for the validity of the Mandate, would alter the accepted constitutional relation between the individual and the National Government. The dissent protests that the Necessary and Proper Clause has been held to include “the power to enact criminal laws, . . . the power to imprison, . . . and the power to create a national bank.”  Is not the power to compel purchase of health insurance much lesser? No, not if (unlike those other dispositions) its application rests upon a theory that everything is within federal control simply because it exists.

Why were these references left in?  It could because of a last minute switch . . . but I doubt it.  Justice Roberts had to have time to write his opinion, and the Justices and clerks who write Supreme Court opinions are some of the very brightest people around — these edits could have been made no matter how late the change.  So, were they left in purposefully, as a signal to the world of a betrayal by the Chief Justice?  Well, I kind of doubt that as well . . . .  But whatever the explanation, it’s certainly interesting.

7.  Let’s get political!  Thus far in the battle over Obamacare, both sides have alternated being overly optimistic.  Prior to oral argument, quite a few Democrats were contemptuous of the merits of the legal challenge.  After oral argument, conservatives were prematurely dancing on Obamacare’s grave.  Liberals rejoicing today should take into account that it looks (if my sense if correct) like Obamacare was headed down to defeat and was saved only by a last minute defection (that was, in all likelihood, not wholly based on the merits of the case).  Furthermore, there is still a long way to go in the war over national health insurance in America, despite today’s decision.  And, while the Supreme Court will have more of a role to play, Roberts’ opinion, consistent with his commitment to circumscribing the judicial role, ensures that, going forward, this battle will be fought primarily politically from here on out.

Anyway, I’d love to hear your thoughts, whether on the opinion or my own commentary.  Type away — I can take it :)

The Best Character on the Best Show Going

I give you Ron Swanson, on government:

Bill Evans: Here’s that Rainy Day

To all those dealing with Hurricane Irene, Bill Evans’s masterful interpretation of Jimmy Van Hueson’s and Johnny Burke’s Here’s that Rainy Day:

Maybe I should have saved
those left-over dreams
funny, but here’s that rainy day!

Here’s that rainy day
they told me about
and I laughed at the thought
that it might turn out this way!

Where is that worn-out wish
that I threw aside,
after it brought my lover near?

Funny how love becomes
a cold rainy day
funny, that rainy day is here!

Funny how love becomes
a cold rainy day
funny . . .
that rainy day is here!

Lessons in American Constitutional History, Post-1787: Volume 1 – Justice Robert H. Jackson

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This is the first in a somewhat random series of posts about constitutional insights provided by people other than the Founding Fathers.  For all the constitutional rhetoric we get out of Tea Party groups about the meaning and purpose of the Constitution, they, by and large, ignore everything that’s a part of our constitutional tradition post-1787, because it’s irrelevant in their mind to the holy grail of Constitutional interpretation: Original intent, . . . or original meaning, . . . or original understanding,  . . . or, to put it more inclusively and ambiguously, originalism.

I’m a believer in adherence to original meaning where it can be clearly ascertained against alternatives, but disagree with a number of my friends who discount America’s subsequent-to-the-Founding constitutional history. It’s sad that very sincere lovers of our Constitution often know very little about the men and women who have shaped the Constitution and our perception of it during the last 225 years.  It is, at the very least, unfortunate, because it prevents its disciples from being exposed to most of America’s constitutional tradition and some of the really important insights regarding what the Constitution is and what it does.

And so, with that disclaimer and without any further ado, I present Volume 1 in my new series, Lessons in American Constitutional History, Post-1787, where I introduce my founding constitutionalist friends to Justice Robert H. Jackson, a Roosevelt (gasp! — yes, that Roosevelt) appointee to the Supreme Court, one of the chief prosecutors at the Nuremberg War Crimes Tribunal, and the last person appointed to the United States Supreme Court who did not graduate from law school (emphasis in the quotations below is all mine):

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From West Virginia State Board of Education v. Barnett, a case involving a challenge to mandatory reading of the pledge of allegiance in public school:

The case is made difficult not because the principles of its decision are obscure but because the flag involved is our own. Nevertheless, we apply the limitations of the Constitution with no fear that freedom to be intellectually and spiritually diverse or even contrary will disintegrate the social organization. To believe that patriotism will not flourish if patriotic ceremonies are voluntary and spontaneous instead of a compulsory routine is to make an unflattering estimate of the appeal of our institutions to free minds. We can have intellectual individualism and the rich cultural diversities that we owe to exceptional minds only at the price of occasional eccentricity and abnormal attitudes. When they are so harmless to others or to the State as those we deal with here, the price is not too great. But freedom to differ is not limited to things that do not matter much. That would be a mere shadow of freedom. The test of its substance is the right to differ as to things that touch the heart of the existing order.

If there is any fixed star in our constitutional constellation, it is that no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion or force citizens to confess by word or act their faith therein. If there are any circumstances which permit an exception, they do not now occur to us.

Youngstown Sheet & Tube Co. v. Sawyer, a case involving President Truman’s seizure of steel mills when faced with the likelihood of a steel union’s strike during the Korean War — ironically pitting my favorite Supreme Court Justice against one of my very favorite Presidents):

The actual art of governing under out Constitution does not, and cannot, conform to judicial definitions of the power of any of its branches based on isolated clauses, or even single Articles torn from context.  While the Constitution diffuses power the better to secure liberty, it also contemplates that practice will integrate the dispersed powers into a workable government.  It enjoins upon its branches separateness but interdependence, autonomy but reciprocity.  Presidential powers are not fixed but fluctuate depending upon their disjunction or conjunction with those of Congress.  We may well begin by a somewhat over-simplified grouping of practical situations in which a President may doubt, or others may challenge, his powers, and by distinguishing roughly the legal consequences of this factor of relativity.

1.  When the President acts pursuant to an express or implied authorization of Congress, his authority is at its maximum, for it includes all that he possesses in his own right plus all that Congress can delegate.  In these circumstances, and in these only, may he be said (for what it may be worth) to personify federal sovereignty.  If his act is held unconstitutional under these circumstances, it usually means that the Federal Government, as an undivided whole, lacks power.  A seizure executed by the President pursuant to an Act of Congress would be supported by the strongest of presumptions and the widest latitude of judicial interpretation, and the burden of persuasion would rest heavily upon any who might attack it.

2.  When the President acts in the absence of either a congressional grant or denial of authority, he can only rely upon his own independent powers, but there is a zone of twilight in which he and Congress may have concurrent authority, or in which its distribution is uncertain.  Therefore, congressional inertia, indifference or quiescence may sometimes, at least, as a practical matter, enable, if not invite, measures on independent presidential responsibility.  In this area, any actual test of power is likely to depend on the imperatives of events and contemporary imponderables, rather than on abstract theories of law.

3.  When the President takes measures incompatible with the express or implied will of Congress, his power is at its lowest ebb, for then he can rely only upon his own constitutional powers minus any constitutional powers of Congress over the matter.  Courts can sustain exclusive presidential control in such a case only by disabling the Congress from acting upon the subject.  Presidential claim to power at once so conclusive and preclusive must be scrutinized with caution, for what is at stake is the equilibrium established by our constitutional system.

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And finally, from United States v. Korematsu, a case where the Court was asked to evaluate the constitutionality of a military order interning Americans of Japanese ancestry at the outset of U.S. involvement in World War II:

In the very nature of things, military decisions are not susceptible of intelligent judicial appraisal. They do not pretend to rest on evidence, but are made on information that often would not be admissible and on assumptions that could not be proved. Information in support of an order could not be disclosed to courts without danger that it would reach the enemy. Neither can courts act on communications made in confidence. Hence, courts can never have any real alternative to accepting the mere declaration of the authority that issued the order that it was reasonably necessary from a military viewpoint.

Much is said of the danger to liberty from the Army program for deporting and detaining these citizens of Japanese extraction. But a judicial construction of the due process clause that will sustain this order is a far more subtle blow to liberty than the promulgation of the order itself. A military order, however unconstitutional, is not apt to last longer than the military emergency. Even during that period, a succeeding commander may revoke it all. But once a judicial opinion rationalizes such an order to show that it conforms to the Constitution, or rather rationalizes the Constitution to show that the Constitution sanctions such an order, the Court for all time has validated the principle of racial discrimination in criminal procedure and of transplanting American citizens. The principle then lies about like a loaded weapon, ready for the hand of any authority that can bring forward a plausible claim of an urgent need. Every repetition imbeds that principle more deeply in our law and thinking and expands it to new purposes. All who observe the work of courts are familiar with what Judge Cardozo described as “the tendency of a principle to expand itself to the limit of its logic.”  A military commander may overstep the bounds of constitutionality, and it is an incident. But if we review and approve, that passing incident becomes the doctrine of the Constitution. There it has a generative power of its own, and all that it creates will be in its own image. Nothing better illustrates this danger than does the Court’s opinion in this case.

 

Democracy, Reason, Aristocracy, and Universities

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Tocqueville taught me the importance of the university to democratic society.  His noble book, Democracy in America, gave voice to my inchoate sentiments.  His portrait of the intellectual life of the Americans is the mirror in which we can see ourselves.  But because the broader perspective he brings is alien, we do not immediately recognize ourselves.

In my experience, students at first are bored by Tocqueville’s account of the American mind.  But if they are really made to pay attention, they are finally riveted and alarmed by it.  No one likes to believe that what he can see is limited by circumstances, no matter how easily he recognizes this fact in others.  Tocqueville shows how a democratic regime causes a particular intellectual bent, which, if not actively corrected, distorts the mind’s vision.

The great democratic danger, according to Tocqueville, is enslavement to public opinion.  The claim of democracy is that every man decides for himself, the use of one’s natural faculties to determine for oneself what is true and false and good and bad is the American philosophic method.  Democracy liberates from tradition, which, in other kinds of regimes, determines the judgment.  Prejudices of religion, class, and family are level, not only in principle, but also in fact, because none of their representatives has an intellectual authority.  Equal political right makes it impossible for church or aristocracy to establish the bastions from which they can affect men’s opinions.  Churchmen for whom divine revelation is the standard; aristocrats, for whom the reverence is for antiquity or the power; fathers, who always tend to prefer the rights of the ancestral to those of reason — are all displaced in favor of the equal individual.  Even if men seek authority, they cannot find it where they used to find it in other regimes.

Thus, the external impediments to the free exercise of reason have been removed in democracy.  Men are actually on their own in comparison to what they were in other regimes and with respect to the usual sources of opinion. This promotes a measure of reason.  However, since very few people school themselves in the use of reason beyond the calculation of self-interest encouraged by the regime, they need help on a vast number of issues.  In fact, all issues, in as much as everything is opened up to fresh and independent judgment, for the consideration of which they have neither time nor capacity.  Even the self-interest about which they calculate — the ends — may become doubtful.  Some kind of authority is often necessary for most men, and is necessary at least sometimes for all men.  In the absence of anything else to which to turn, the common beliefs of most men are almost always what will determine judgment.

This is just where tradition used to be most valuable.  Without being seduced by its undemocratic and anti-rational mystique, tradition does provide a counterpoise to a repair from the merely current and contains the petrified remains of old wisdom — along with much that is not wisdom.  The active presence of a tradition in a man’s soul gives him a resource against the ephemeral, the kind of resource that only the wise can find simply within themselves.  The paradoxical result of the liberation of reason, is greater reliance on public opinion for guidance — a weakening of reason.  Altogether, reason is exposed at the center of the stage.  Although every man in a democracy thinks himself individually the equal of every other man, this makes it difficult to resist the collectivity of equal men.  If all opinions are equal, then the majority of opinions, on the psychological analogy of politics, should hold sway.  It is very well to say that each should follow his own opinion, but since consensus is required for social and political life, accommodation is necessary.  So, unless there is some strong ground for oppoisition to majority opinion, it inevitably prevails

This is the really dangerous form of the tyranny of the majority.  Not the kind the actively persecutes minorities, but the kind that breaks the inner will to resist because there is no qualified source of non-conforming principles and no sense of superior right.  The majority is all there is.  What the majority decides is the only tribunal.  It is not so much its power that intimidates, but its semblance of justice.

Tocqueville found that Americans talked very much about individual right, but that there was a real monotony of thought and that vigorous independence of mind was rare.  Even those who appeared to be free thinkers, really look to a constituency and expected one day to be part of a majority.  They are creatures are public opinion, as much as are the conformists:  Actors of non-conformism in the theater of the conformists, who admire and applaud non-conformity of certain kinds — the kinds that radicalize the already dominant opinions.

Reason’s exposedness in the rational regime is exacerbated by the absence of class in the old sense, based on principles of convictions of right.  There is a general agreement about the most fundamental political principles, and therefore doubts about them have no status.  In aristocracies, there was also the party of the people, but, in democracy, there is no aristocratic party.  This means that there is no protection for the opponents of the governing principles, as well as no respectability for them.  There were, in the past, parties representing ecclesiastical interests against those of monarchs or aristocrats.  These too provided a place for dissenting opinions to flourish.

In the heat of our political squabbles, we tend to lose sight of the fact that our differences of principle are very small, compared to those over which men used to fight.  The only quarrel in our history that really involved fundamental differences about fundamental principles was over slavery.  But even the proponents of slavery hardly dared assert that some human beings are made by nature to serve other human beings, as did Aristotle.  They had to deny the humanity of the blacks.  Besides, that question was really already settled with the Declaration of Independence.  Black slavery was an aberration that had to be extinguished, not a permanent feature of our national life.  Not only slavery, but aristoracy, monarchy, and theocracy were laid to rest by the Declaration and the Constitution.

This was very good for our domestic tranquility, but not very encouraging for theoretical doubts about triumphant equality.  Not only were the old questions about political theorizing held to have been definitively answered, but the resources that nourished the diversity concerning them were removed.  Democratic conscience, and the simple need to survive, combined to suppress doubt.  The kinds of question that Tocqueville put to America, the answers to which allowed him to affirm the justice of equality more reasonably and more positively than most of us can do, came out of an experience that we cannot have.  It is direct experience of an alternative regime and temper of soul — aristocracy.  If we cannot in any way have access to something like that experience, our understanding of the range of human possibility is improverished, and our capacity to assess our strengths and weaknesses is diminished.

To make that range of possibilities accessible, to overcome the regime’s tendency to discourage appreciation of important alternatives, the university must come to the aid of unprotected and timid reason.  The university is the place where inquiry and philosophic openness come into their own.  It is intended to encourage the non-instrumental use of reason for its own sake.   To provide the atmosphere where the moral and political superiority of the dominant will not intimidate philosophic doubt.  And it preserves the treasury of great deeds, great men, and great thoughts required to nourish that doubt.  Freedom of the mind requires not only or not ever especially the absence of legal constraints, but the presence of alternative thoughts.  The most successful tyranny is not the one that uses force to assure uniformity, but the one that removes the awareness of other possibilities.  The makes it seem inconceivable that other ways are viable, that removes the sense that there is an outside.  It is not feelings or commitments that will render a man free, but thoughts.  Reasoned thoughts.  Feelings are largely formed and informed by convention.  Real differences come from differences in thought and fundamental principle.  Much in democracy conduces to the assault on awareness of difference.

From Allan Bloom’s The Closing of the American Mind.

What do you think?  I’m skeptical about quite a bit of what I read in Bloom’s book, have major differences with some of it, and sometimes don’t recognize the picture he paints of America’s students — but this passage had me riveted, I must admit.